The Two Words We Want Least But Need Most


Hello wonderful friends! This is a message I gave called, The Two Words We Want Least But Need the Most.

It’s about two words that we quickly avoid but desperately need for growth, healing, and wholeness, for our relationships, churches, politics, and faith. Stream below or download directly here.

Some things I talk about are: When you see someone else’s kid misbehaving in public, the most unappealing things about Christianity for Christians, thinking the sermon is for the guy in the next row, tracing the theme of water and chaos through ancient history and Scripture, and how Jesus’s war cry obliterated our worldly warfare.

I’m also on iTunes here. Be immensely blessed!
J.S.

The Gospel in Two and a Half Minutes


The entire storyline of the Bible in two and a half minutes. And a different way to see the Gospel.

Subscribe to my channel here.
Be blessed and love y’all!

— J.S.

[Thank you to Steven Hause of pudgyproductions]


Our Contradictory Divided Self

We can be pretty weird.

We cry “It’s not fair!” when it happens to us, but blink when it happens to the next guy.

Hardly ever do we admit we’re wrong, and when we do, it comes with a “But” explanation that undoes our apology.

We’re threatened when someone else achieves success, yet run to those who are successful to ask for special favors and collaborations.

We’re quick to buy into the false philosophies of Hollywood and pop songs and romanticized soundbites, but we re-post dreamy idealistic quotes and never live out what they say.

We resist change, even when those changes come from free services we don’t have to pay for.

We feel entitled to things that didn’t exist a year ago.

We get mad in traffic, which does nothing to the traffic.

We do everything possible to extend our lifespan and live comfortably, but are less likely to work on our motives and our hearts and our inner hurts.

We know this is all true: but we think it’s true for someone else. Not you. Not me. We read these kinds of things thinking about someone else, including me. I can worry later. I’m fine today. She needs the help. He needs the advice. I’m the hottest, smartest one in the room, you know. I secretly know more than the guy I’m talking to, I think, with an amused half-grin on my face, and they’re thinking the same about me.

But we all have blind spots, and we can’t see them: which is why they’re called blind spots. I can only hope a friend loves me enough to twist my head around, turn on a light, and get me to see what I’ve been missing. To help me laugh at my own ridiculous hang-ups. To love me through the worst of myself, to a better place, where I’m a step closer to the person God has created me to be.

Love does not belie truth. We need both. Be my friend today and help me to see what I cannot see on my own.

J.S.

The Hardest Thing About Perseverance Is the Whole Thing


I wrote a guest post for the wonderful Pursuit NYC, headed by my friend Sam Won.
The post is about perseverance and what it really means.

An excerpt:

Plenty of us can quit without physically quitting. We can live this way for years, thinking that “showing up” is enough and we can skate by on the bare minimum.

In other words, perseverance is not just staying in, but being in. It’s being present and engaged.

It’s not that we don’t have it in us to persevere. It’s that all of us wasn’t in the task at hand. Even a person who gets to the finish-line, who didn’t put their all into it, hasn’t really persevered.

I do this, too. I can be there but not there. And I’m learning that being disengaged begins with my expectations.

… No one ever told me, “Emotions are different than passion. Emotions are the little spark that gets it going. Passion is what keeps you running the marathon, even when it gets boring, even when things don’t go your way, even when the path takes a bunch of detours and it’s not as pretty as the picture in your head.”


Read the full post here!

J.S.

Dialogue, Maybe Over Coffee.


Some time ago, a blogger completely destroyed my entire blog. He wrote a detailed analysis of the whole thing, from my theology to posts to quotes to my childhood. He posted it all over my blog just to make sure I saw it. He actually had great points, and I imagine that if we sat down for coffee and discussed these things, we would find a lot of common ground. I had to really think about some areas that I mishandled. My only issue, really, was that he was so very distasteful and trashy and condescending that I just couldn’t take him very seriously. (He later deleted his blog and I never heard from him again.)

I’m afraid I’ve fallen into the same trap of just going off on someone online, especially when I’ve had a bad day. I usually don’t respond to hate, but when I do: it never works. Even when someone offers fair criticism, I’m not always sure they’re interested in actual dialogue. There’s about a zero percent chance it will be a healthy talk, anyway. The more you defend and explain, the more it’s misinterpreted. If you miss a single thing, it will be pounced on and torn to pieces. If you apologize, it’s never enough. Semantics always escalate. And I’ve learned: Christians love to devour their own. There’s some epidemic of Christian men who love to watch other Christian men burn. (Cue the Hans Zimmer TDK horns.)

Tone, approach, and demeanor are all crucial to being heard. I can’t hear someone who makes a million assumptions with the subtlety of a sledgehammer. It doesn’t matter that we agree or disagree. My question is: Would you listen to you if you spoke the same way to yourself?

I’ve failed at this many times, and I want to do better.

I love conversation. I love to be challenged. I think even conflict with a direction can lead to growth. The point isn’t to see eye-to-eye. The point is to lay down our presumptions and to grow from the best of each other. It’s to not make a false parody of the other viewpoint, but to truly listen, and then to offer an angle that hasn’t been considered. It’s to humanize someone so that we’re not equating disagreement with moral value. It’s to first consider that we don’t see the whole thing ourselves, and maybe the meeting of our perspectives can create an even higher ground to see more than before.

Of course, it has to start with a sensible approach on both sides, and the willingness to be teachable. If your mind is already made up, then never mind. We don’t have to like each other, but there’s a huge difference between winning points for preaching to the choir and actually caring about what you’re saying. There’s a difference between proving the point right and proving yourself right. One gets you heard; the other gets a shrug. We don’t have to agree. I just want to talk, over coffee.

J.S.

A Quick Interview About Christian Faith.

Photo from Hillsong Gallery

An interview about my faith and denomination, from sjpark11 for his class.

1. What is your understanding and experience of spirituality?

– There exists a divine pulse to the universe, a breath of creation by a Creator. To experience spirituality is to be in touch with this pulse, to be “aligned” with creation in all its potential and possibility.

As a Christian, I also believe this divine pulse, God, revealed Himself on the earth at one point in time as one of us, to reverse the human condition of entropy and invite us into that story of healing.

2. What are some images or metaphors that support your understanding and/or your experience of spirituality?

– I like C.S. Lewis’s metaphor about the door. Currently, we are on one side. We get glimpses of a “reality” beyond us, something so grand and beautiful that we can hardly take it in. It’s evoked sometimes in our natural experience, whether by sunset or ice cream or romance or song, though these things in themselves come quickly and go. One day we will get to the other side of the door.

Faith is about the journey of looking through the keyhole, getting a glance of infinite beauty, until we permanently partake in the radiance of all that we hoped for.

Continue reading “A Quick Interview About Christian Faith.”

I Hope You’ll Know Me As I Really Am.

julettejoonengaged-094

Lately, I’ve been trying to be as super-vulnerable as possible, even if it looks inelegant and clumsy. Even unprofessional or unkempt. Even if it looks sort of crazy.

I don’t mean over-sharing or crossing boundaries or being silly for the sake of appearing relatable. I mean just saying exactly what’s going on inside. Every neurotic little twitch and concern. Every fear and hope and held-back giggle. What my needs are. All the conflicting emotions and motives. The whole mess of it, the gritty weird details down to the inner guts.

Sometimes in the middle of talking, I’ve been backing up and saying, “Actually, I didn’t mean that. I just said it because I was processing out loud and I sort of winged it right then. Or maybe I was trying to impress you. I really don’t know anything about what I just said.” I’ve been catching myself when I know I’m about to exaggerate or cover up. I’ve been rewinding myself when I might have said something sketchy or incomplete or disingenuous.

Continue reading “I Hope You’ll Know Me As I Really Am.”

Finding Home in the Dark: A Fiber of Fine Light.


The hard part is that when you decide not to call on lesser idols to numb your hurt and you finally reach out to God, suddenly you’re inside the pain. It’s all there. You can’t do anything to hide it anymore. It seems like a terrible idea.

One of the toughest things about excruciating pain is that it’s embarrassing. There’s a humiliating stench of astonishment that this is happening to me. It’s malheur, or a pain about your pain. If you live with it long enough, you’ll begin to identify yourself by your hurt, as if this is your only value. It’s understandable, because it takes up so much space in your mind. It’s no wonder why we’re tempted to run to everything else.

The pain is blinding. But — blinding ourselves to the pain is even worse. In doing so, we erase ourselves down to the bottom.

So then: Calling out to God is remembering who you are.
Remembering where you come from.
Remembering what you were made for.
Remembering that you are not your pain.

Most of all, remembering who He is.

This will look different for everyone. It could mean taking a long drive to the shoreline. It could mean standing over the sea in total silence. It could mean opening your Bible to Isaiah 40 or Psalm 23. It means asking a friend to hot chocolate and hearing you out. It means actively seeking encouragement and community, because 1 John 4:12 says, “No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.” It means journaling, or busting out your guitar, or crying for a long time, or having an intense conversation with yourself. It means finding a need and serving that need. It means finding an older brother or sister and asking for wisdom on what to do next. It means dressing your Sunday best and singing at church at the top of your lungs, in hot tears and laughter.

A lot of this might feel rote and mechanical. You might not feel like doing any of it, and I don’t mean to add another burden on your hurt.

I just know that for a moment, when I can trace the sunbeam back to the sun, I remember who I am. It doesn’t make me instantly whole. It doesn’t solve things today. It’s often just a brief glimpse. But when I return to the heart who made me, I momentarily find something stronger than my pain. It is stronger than everything else that calls my name.

This is a difficult thing to do. It’s not merely psychological re-arrangement, because it requires getting up. It requires tapping into a very fine frequency, which is there for a flash and gone. But it’s there.

You might have even been on the other side of this and helped someone else remember. Maybe you took someone to lunch and listened to them without interruption for an hour. You made actual eye-to-eye contact, and you never knew, but you changed the course of that person’s day from driving off a cliff. You randomly volunteered. You wrote a thank you note. You picked up a call from a distant friend. You wrestled with someone’s questions, maybe not even fully paying attention, but you stayed with it to the end.

You didn’t know, but you were part of the frequency.
Once in a while, God breaks in. He reminds us of beauty. The pain doesn’t stop, but there’s a joy in the middle of it, just loud enough to remember.
We can break in, too.
You can pray. You can sing. You can seek others. You can visit home in His Word.

It is painful, sloppy, and scary. It’s not easy to turn our internal axis to Him, especially in hard times. But by slow, stumbling degrees, I can breathe Him in — and He is the only air that fills these crumpled lungs.
I remember: we’re not home yet.


J.S. Park | Mad About God


The Strength You Never Knew You Had.


Photo from Noel Shiveley


I know that not everything has a happily-ever-after. We do hurt, a lot. There are lifelong battles and unconquerable defeats and irreversible losses. There is, at times, unresolved tension that remains unresolved.

Yet our bold response to all these things can show a reservoir of strength we never knew we had. Our daily victories build scars that build stories that build bridges to broken hearts. Our boldness shows we don’t need to lose ourselves in loss, that we don’t need to fall apart when everything else does. The dark can make us more human, and not less. In our outright rebellion against apathy, we find a flash of divinity. We find a story better than the childish bleakness of tragedy, but instead the mature growth of comedy, where we have the humility to laugh at ourselves. We find hope in pain together. Maybe even the hope that there’s an ever-after. We don’t have to hope in solitude.

— J.S. from Mad About God


Does God Use Pain “For My Good”? Does Everything Happen For a Reason?


Is suffering a “part of God’s Plan”? Does God use trials to teach us a lesson? Does everything really happen for a reason?

A hard look at the Problem of God vs. Suffering, and why easy answers won’t work in the middle of the mess.

Get my book on persevering through trials & suffering, Mad About God.

— J.S.

Grace: A Galaxy in a Cup, a Memory of the Future.

I have a past that I’m not very proud of: and in a cafe, I saw someone from my past for just a flash of a second.

It was all I needed to remember. In that tiny compact parcel of a second, I replayed every terrible, awful, humiliating moment of self-indulgent excess in a nauseating loop, both the ways I used people and was used, and then: shame. Drowning shame. That awful sick-stomach feeling of tendrils racing up my gut, a stench that begins at the back of the throat to the tip of my nostrils, like choking in reverse.

A Christian might call this “condemnation.” I also call it “standing naked in town hall with every hurtful thing you’ve ever done on the wall, and also it’s very cold in there.”

Slipping, I reached for something in my head, fingernails scratching through a narrowing stone tunnel, spinning, up now down, the verdict pressing in, chains tightening. I felt like that guy on the news who has microphones shoved in his face after a scandal; you know, the carnival games were rigged the whole time, how dare you, you monster. Voices crowded in, the chorus shouting, “You’re not any different, you haven’t changed, I know who you really are”—and somewhere in that mess of lies, I found it.

Continue reading “Grace: A Galaxy in a Cup, a Memory of the Future.”

Editors’ Picks: The Best of WordPress

Hey friends, I was featured as “the best of WordPress.com” by the editors! Very cool honor and a huge, humbling blessing.
J.S.

The Christian Life Isn’t a One-Shot Deal, But a Walk Painted by Steps

Anonymous asked a question:

I feel like I just keep failing God. I feel like I’m constantly disappointing him and that I will never get my walk with him right. I’m really starting to question and wonder if I’m worth the trouble I’ve caused him and if I matter to him. I didn’t know who else to tell but I’ve read your posts and you are so kind and respond so humbly so I wanted to ask for some help. I really just don’t know what to do anymore.

Hey dear friend, thank you for reaching out with such honesty. I’m very sorry for what’s happening and I’ve been there.

I think the main thing is that you cared enough to message a stranger like me, and that’s already awesome & commendable. I also think you’re being awfully hard on yourself. Our default setting is going to be messy, full of mistakes and outright sabotage —  so any kind of “right living” is a crazy miracle, as miraculous as birth. Please don’t judge yourself on an unfair parameter. God doesn’t, either.

I hope that instead of looking back over a “pattern” or anything like that, you might be able to tackle each day, as they say, a day at a time. It sounds like a platitude, but many of us grade ourselves on the last few weeks or months in a row — and if you self-criticize on such a myopic scale, you’re always finding that you “should be better” and “ought to know better” and “I used to be so much better.” It’s way too critical, and impossibly illogical.

Of course, we should do everything we can to stop certain things and start other things, but it begins by almost not paying attention to “how much” we’re getting better. We can only improve the moment we quit grading our improvement and simply move on with it. It’s as C.S. Lewis says, that to make a good impression or good art, you care less about making it good and simply get there.

Continue reading “The Christian Life Isn’t a One-Shot Deal, But a Walk Painted by Steps”

A Social Experiment: To Know We’re Not Alone.


I’ve recently been asking questions on social media to know we are not alone.

So far, I’ve received over seven-hundred responses from Facebook, Tumblr, WordPress, and email, privately and publicly.

They’ve been enlightening, encouraging, and have created great discussions.

Join the conversation on Facebook or with comments at the bottom:



Please respond however you like, whether visually, metaphorically, or personally.

– How do you act/think/feel when you know someone in the gathering doesn’t like you?


– How do you feel when someone compliments you or praises you or remarks you did well? And why?


– Let’s say an alien landed on earth and found you. The alien asks (by way of translation), “Besides physical sustenance, what is the greatest universal human desire?” How do you answer?

(Asked again here.)


– What is worse: Rejection or Failure? And why?

(Asked again here.)


– What’s the first thing you feel when you walk into a crowded room?


– How do you feel, think, or act when you fail?


– When you feel like you’re losing an argument, what is your go-to response and/or tactic? And why?


– Fill-in-the-blank: I feel insecure when _____ because _____.


– How do you handle the inner loop of self-condemnation? Like when you replay that voice of shame in your head, or that one event again?


Blame, Accountability, and Addiction


Here’s an article I wrote that’s been published on X3Church, called:

“3 Ways to Stop Blaming Others and Finally Own Your Porn Problem.”

It’s about letting go of blame and receiving accountability for destructive habits, including porn and other addictions. It’s also centered around a talk by author and researcher Brené Brown.

Here’s an excerpt:

Our instant defense mechanism when something goes wrong is to say, “Tag, you’re it.” Our egos are constantly trying to protect us from feeling wrong, because we associate this with being unloved or unaccepted. All this makes a logical sort of sense, but it’s dangerous, because our initial instinct is to drag others down with us. This in turn only justifies and reinforces our cycle of destruction.

We feed our bad habits with blame. This loop can go on forever. Yet if we struck down this Hydra of Blame like a whack-a-mole before it got to others or ourselves, the inner monologue might change.

Thinking this way, as Brené Brown implies, suddenly lets go of control and creates a scary uncertainty. But it also exposes our blame-game for what it is: an excuse to use, stay mad, or stay withdrawn. When blame is named, it shrivels up and loses power.


Read the full post here. My book on quitting porn is here.
J.S.


A Breath Called Grace.

Art from worshipgifs


The world says, “Clean up your mess” and suffocates us into conformity.  Jesus stepped into our mess and gave us breath called grace.

Everyone else is saying, “Catch up” and “Get over it” and “Not enough.“  God says, “I have loved you with an everlasting love,” “I am close to the brokenhearted” and “Do not be afraid, for I am with you.”

You will squeeze from people what only God can freely offer.  You will please people up to a point: but only God is truly pleasable.

Everyone is desperately racing to be accepted by incremental measurements: but at the cross, we are equally zero, and at the cross we are equally welcome.

When everyone else abandons you in your weakest vulnerability – God does not leave.  He cannot.  He is the endless constancy.  He is unconditional.  He is the one we’ve all been looking for.

J.S.


Taking Down Goliath Starts Here.


Right now, you might be facing a ton of giants, and others have told you to “be the bigger person.” This is good advice and I recommend it. Yet if everyone is trying to be the bigger person, we end up stomping on each other. If you treat every person and problem like Goliath, you’ll be bitter all the time. It’s a triumphalist, self-affirming theology that cries, “They’re in my way.” It stirs up a dichotomous conflict by turning people into obstacles and critics into haters. It keeps us in the cycle of retaliation.

Taking down Goliath means taking me down first. It’s me. I’m the giant. I’m the bad guy.

The thing is, the idea of the “underdog” shouldn’t even have to exist. It implies that there is “my side” versus “your side” and it forces me to demonize an opposition. We cheer when an underdog wins, but we forget that someone else had to lose. You might think you’re the good guy, but to someone else, you’re definitely the bad guy. So who is cheering for whom? Who gets to win?

Jesus is the only one who won every side by losing for them. In order to undo our back-and-forth, binary violence, Jesus stepped into the crossfire and called us all equally loved and heard, which meant that every side hated him for loving the other side. He got rid of sides. He crossed the dichotomous divide of demonization. The divide died on the cross with Jesus. He called you a friend when you called him an enemy. Jesus killed his enemies by making them friends. And that’s why they had to kill Jesus.

But I can’t be against them. I’m them. You’re them. And I’m crossing over, that grace might win.

— J.S. | The Life of King David


Right Where You Are.


Right now, you could be toiling away unseen and unnoticed, waiting for your big break. You might be discouraged because nothing is paying off, or you feel you’re constantly catching up to a version of someone you’ve yet to be. You could be compensating for a failure behind you or trying to prove your merit to the people around you.

No one likes this part, because we see everyone else’s highlights and we presume they’ve got it together and we’re relegated to second-rate status. We might even feel that our current work is beneath our true potential. We want to be doing “great things,” but we’re stuck in limbo, in that icky middle.

The truth is that you can prosper right where you are. You can still be teachable in your season behind-the-scenes, even if that season is for life. God’s greatness is available to you so long as you remain available. No one needs to climb the throne to get there. You only need to be present and presently engaged.

This is tough, because we’re so used to climbing the pecking order. We’re tempted to superimpose a future hologram of big stages and big audiences on our current station. But such fantasies draw us out of engagement with now. There’s work to be done today, no matter the size of your stage. Your effort doesn’t always have to “pay off.” Some of us want to be the king of our fields overnight, but God has already called His children a royal priesthood, and we’re called to harvest for a lifetime. No matter what kind of work you’re doing, it’s essential in the tapestry of God’s Kingdom.

— J.S. Park | The Life of King David


We Need a Self-Confrontation.


We need help beyond ourselves. Like David, we need a Nathan. We need someone who can gently revoke our self-righteousness and apply truth to usurp our sinfulness.

Here’s how we see that grace is a surgical, sculpting chisel that renews us by confronting the worst in us with pinpoint precision and acknowledging our desperate need as sinners. Grace, after all, is a love that presses through sin. The God of the Bible doesn’t merely drop a truth-bomb and beat you into submission, but gently removes your self-deception and empowers you to return home. It hurts like crazy. His grace does not merely comfort, but grabs your sin by the fistfuls and kills it with the relentless violence of love. It neither condemns nor condones, but convicts and re-creates. It’s a scalpel that will work with you to the messy end.

It demands getting honest. It demands getting with those who will graciously rebuke you because they love you and know you can do better. It takes knowing that you might be wrong, that you might be blinded, that you don’t have it right this time. It takes confession.

— J.S. Park | The Life of King David


Was Religion Made Up Just to Sugar-Coat the Fear of Death?

gollywholly asked a question:

Have you ever read “The Worm at the Core” by Sheldon Solomon et al? It’s about death, and basically the theory is that everything we do and believe in is to mitigate our fear of death. It follows from that that religion, and our belief in Jesus, is just a way to mitigate our fear of death. And this is messing with my head big time. What do you think?

Hey dear friend, I’m sorry for my late reply. I’ve been on a break (due to a breakdown) but still checking my inbox, and I really love this question.

I actually studied this very phenomenon for my undergrad in Psychology, also known as “Terror management theory” or “Mortality Salience.” The basic idea is that death is inevitable, so we must give meaning to life. Therefore, religion and culture and identity are responses to death. We could call this “whistling past the graveyard.”

While the premise is intriguing and persuasive, it’s also a bit Swiss cheese, which sociologists have addressed and countered just as persuasively. Many of the counter-arguments can be found online, but I’ll offer some of my own thoughts.

Here are a few things to consider about “Christianity as a way to mitigate the fear of death.” Please feel free to skip around.

Continue reading “Was Religion Made Up Just to Sugar-Coat the Fear of Death?”