Remembrance is resurrection.
An excerpt of my audiobook for As Long As You Need: Permission to Grieve. On remembering the dead and bringing them back to life.
Tag: chaplain
Publishers Weekly: Starred Review of My Book, As Long As You Need
I am very happy to share that my book As Long As You Need received a star review by Publishers Weekly. I’m told this is rare, given to about 5% of tens of thousands of books.
I’m really, truly, sincerely blown away.
Book releases on April 16th. 🙌
AsLongAsYouNeedBook.com
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Here is the book trailer:
Preorder My New Book, As Long As You Need: Permission to Grieve
Book title and cover reveal:
• As Long As You Need: Permission to Grieve •
You can now preorder 
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My book releases on April 16th, 2024.
It’s about grief.
I talk about my hospital chaplain work and multiple dimensions of grief, such as loss of:
/ dreams / mental health / autonomy / community / self-worth after abuse /
I dismantle myths about grief,
share stories from the hospital,
and share what I learned and unlearned from sitting with hundreds of patients.
And it is partially a memoir of my own grief: the death of my friend John, witnessing my wife survive PPD, witnessing the hardest losses on the frontlines, the loss of my faith (and coming back to it, sort of), and confronting my own history of trauma through EMDR. 
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Second to last photo is my co-author. I always had an open door policy when I was writing. Any time she dropped in, I paused and spent time with her. She’d watch me write or ask me to read it to her or just vibe to the lo-fi. She now calls lo-fi “daddy’s writing music.”
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Last photo is me after recording some of the audiobook. I didn’t get to narrate my last one (I was told I failed the audition). My new publisher assured me from the start that I’d get to record for this one. Very glad and grateful and honored to be reading my book for you. 
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This book could not have been written without you. Online family. Your kindness, comments, messages, stories, and feedback were my strength as I took on this emotionally challenging work.
I’ll be doing a few readings randomly in April and May. Would love to meet you. 
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A special thank you to Faith M Karimi, CNN digital senior writer, for writing the article about me and my work. I got a lot of interest in a book after the article. From phone calls at the hospital to hundreds of messages, I heard from so many sharing their grief stories. I’m reminded that even when it seems like grief is a scary topic, many of us really do want to talk about loss, death, and dying. In this very tough space, I hope to meet you there.
— J.S.
Featured on CNN: This hospital chaplain has counseled thousands of dying patients. Here’s what he’s learned
Hello online family. I am very happy to share that I was interviewed by CNN journalist Faith M Karimi about my hospital chaplain work. Thank you Faith for interviewing me and our amazing palliative physician Dr. Tuch about our care for our patients. Very grateful for my fellow chaplains and healthcare workers.
Full interview: https://www.cnn.com/2023/09/18/health/hospital-chaplain-lessons-wellness-cec/index.html
Holding Dignity
I have to tell you this story about “Ray,” who thought he didn’t deserve help.
I used to work at a nonprofit charity for the homeless and I met Ray when he finally got housing and landed a new job. But he needed a new tool belt.
My friend heard about his situation and bought a tool belt for Ray. A fifteen-pocket leather carpenter pouch, one of the nicest ones you could buy. Ray was beside himself.
A few weeks later, somebody asked Ray how he liked the tool belt.
“I haven’t used it,” he said. “I’m not sure that I can. I don’t deserve a thing like that.”
He thought he would ruin it with himself. “The things I’ve done,” he said, “pretty much disqualify me. I feel guilty.”
Ray had told us his story before: addictions, abuse, abandonment. He never had a chance, a lap behind from the start, stuck in systemic structures beyond him. He felt he deserved his fate. But Ray learned to believe a better story about himself. He didn’t need to be good enough for the gift; the gift was good enough for him. The things he had done and the things that happened to him didn’t disqualify him from what was good. Maybe Ray really was the kind of guy who didn’t deserve it. But that was the point. It was a gift. We need that sort of grace, a grace that invites us into a better story than the one we were given.
It’s true one act of kindness doesn’t dismantle a whole system. It doesn’t automatically mean we succeed. But a reminder of our dignity is the very least we need. Even as systems around us shrink us down, it never means we are small: only that we were always too big for all we were given.
I think of all the ways
our past selves
were never shown a chance
still hold us back
our bodies brutalized in headlines
our minds made hatred internalized
we believed tall tales about us
that told the whole story without us.
But all that does not see you
says nothing about you
only that they lack vision
and you are already made in an irrevocable Image.
To become someone new
often means returning to ourselves—
souls dignified, made divine,
forged in inherent worth.
And even souls inside bodies that are broke
hold a dignity that no one can revoke.
In you, I see the face of God.
— J.S.
– Partially adapted from my book The Voices We Carry –
Who I Speak For
I need to tell you this story.
When I was a pastor over ten years ago, I preached at a tiny conference and afterwards a young woman approached me. She had tears in her eyes, said she was single and anxious all the time and nearing forty years old and had “accomplished nothing.” I hurt for her.
Then suddenly—
I drew a blank on what to say. My seminary hadn’t prepared me for this. And I was scared for her. How would her church reply? Her pastor? Was this place safe? All I could do was process with her, validate her feelings, remind her of her inherent value, pray with her. Was that enough?
After I had met this young anxious woman, I changed two things.
1) I rewrote the rest of my sermons for the week.
2) I vowed to always think of this woman and others like her every time I spoke or wrote.
I knew up to then, to my own shame, I had never preached for the ones in the back row.
How could I have forgotten? I was once in the back row too. But my eagerness to keep “sound” and sound pretty and to please my professors overshadowed grace.
To this day, if anything I say does not speak to the person in the back row, to someone like me or her, it’s not worth saying. I have to remember where people really live. Hope cannot smother or bypass, but must only gently enter.
If our words only work for the well-off, able-bodied, and undisturbed, then maybe we’re
1) only speaking to popular powerful folks,
2) expecting profit from big pockets, or
3) comfortable outside reality.
I have a litmus test when new theological movements pop up. Will it matter to one of my dying patients and their families? Maybe that’s basic and unfair. But that litmus test has simplified and clarified my faith.
I still make this mistake, but always a reminder to myself: If it doesn’t work in the end, it won’t work at the start. If it doesn’t work for the wounded, it won’t make you whole. If it means a lot of arguing and posturing instead of compassion and action, I’m too tired to care. I don’t. Leave it out of the patient’s room and keep it on your platform.
Jesus is with the wounded and that’s where I want to be. Bottom line, dotted line, and end of the line.
Keep me where the people are.
— J.S.
What I Used to Believe
What do you no longer believe?
What are old beliefs you grieve?
I used to believe
all anger was wrong, so I was the captain of the tone police—
until I discovered politeness is not rightness, that anger is not always hate, but hurt, and to be loving is to be fiercely angry at injustice.
I used to believe
forgiveness meant friendship and even a flicker of pain meant I hadn’t forgiven my abusers—
but I found I can forgive from afar, over a lifetime, and that the pain was not my lack of forgiveness but how deep the wound was carved.
I used to believe
that death could bring people together—
until I saw covid take hundreds of thousands of lives and not even their deaths could evoke compassion,
until I saw refugees ceaselessly die in the headlines and too many justified their demise.
I used to believe
that god was American, homophobic, emotionless, and secretly disappointed in me—
until I found God had a vision of grace far greater than our sight, an imagination that far outweighed mine.
I used to believe
my value was found in my usefulness and contribution,
instead of inherently being human,
in an irrevocable Image.
I used to believe
every pain had a purpose, a connect-the-dots lesson, a fire to refine us, a reason to teach us—
until I saw pain is pain, it is not mine to explain, and maybe the only reason it happened was evil and abuse and systems that need to be unmade.
I used to believe
my depression was from a lack of prayer or faith or moral grit or fortitude—
but my mental health only lacked the help I needed and I found that therapy and medicine were not giving up, but giving life.
I used to believe
those who looked like me chose to be silent and passive—
except we were not silent, but silenced, and we had always spoken up despite this.
I used to believe
we could never unravel lopsided power dynamics and racist systems—
until I saw heels in the dirt making moves insistent, for years they had woven new stitches by inches.
I used to believe
everything I believed
was so certain.
I grieve my certainty
but I trust the mystery, to know
there is always more unknown.
Being “right” is to be alone,
but in discovery
we walk each other home.
— J.S.
Theology Is Complete with Our Hands and Feet
There’s a classic dispute among psychologists that’s best shown by the hair dryer story. It goes like this:
A woman believes her hair dryer is going to burn down her house. It gets to be a real problem; she’s driving back home twenty times a day. Her work life and love life and social life all take a hit.
Finally a therapist asks her, “Have you thought about just bringing the hair dryer with you?”
It works. When the fear creeps in, the woman opens her office drawer and sees the hair dryer and she’s fine.
Some psychologists see a major problem here: “Nothing was solved! She still has issues! She needs to get to the root of it!” But others say she found a solution that worked for her.
I lean toward the second camp. The problem was real to her and so was the solution. Maybe later she would get to the bottom of things. But until then, she had found a way to make it okay.
The big idea is her story was taken seriously. That was the start of her wholeness. Only when a story is fully heard is there the possibility of connection or challenge or growth.
The thing is: Too many of our injuries are real. It is not merely “in their head” or “their side of the story.” And it is not enough just to believe it happened.
Abuse, racialized trauma, mass violence, systemic failures, misogyny, manipulated power dynamics, and all the mental health issues not seemingly visible—all of these need empathy, but it doesn’t stop there. They also need presence, action, compassion, and a complete reframing of all the ways that things are done. Justice would make things so right that we would never need accountability or to convince others to “believe me.”
It is already hard enough proving my injury is real.
I have the scars to prove it.
But what I need is more than belief,
more than moved hearts, more than speech.
Theology is only complete with our hands and feet.
Psychology can diagnose and make valuable notes, but only heels in the field, in the dirt, bring us hope.
Even with all our treatment and remedies, I still need you to sit with me.
In grief, your advice is probably good, but not as good as being on the floor with me.
May your pain be mine,
and your hopes mine too.
— J.S.
Part of this post is an excerpt from my book The Voices We Carry
Facing COVID19 from a Chaplain’s Perspective
Hey friends, I did a video with my publisher Moody Publishers to talk about COVID-19.
I go through five points: How to approach the pandemic from a chaplain’s perspective—dealing with our fear, with each other, and with ourselves—and I directly address those who have tested positive for COVID-19 or have lost someone to it.
I hope even a single sentence will help you through this time.
(Also, this might be the first time you’ve heard my voice or seen me in video, I apologize in advance.)
God bless and much love to each of you, friends.
— J.S.
They Say “Don’t Cry” — But So We Must.
It’s a crazy incredible thing to be in a place where people slow down and listen, where they hear your whole story and let you paint your full heart in the air.
I was telling one of my fellow hospital chaplains about life lately, about my health problems and secret panics and suddenly about a billion other things, every humiliating and painful and neurotic moment that had been twitching over for the longest time, and I didn’t realize how much I had bottled up in my neatly wrapped fortress. My chaplain friend never judged, only nodded, never flinched, stayed engaged. She then prayed for me, a really beautiful prayer, like cool water for bruised purple hands. And I wept. A lot. Quietly, but inside, loudly. It was a little embarrassing. But something shifted and settled and became still for a moment, like the leaves of a tree coming together after a strong wind, a momentary painting. I left lighter.
Later I visited a patient who had nearly died from a brain bleed, and when I offered prayer, the nurse grabbed me and said, “Me, too.” I took her to the side, and she whispered, “Cancer. I might have breast cancer, and I’m afraid, chaplain. I’m so damn afraid.” She clenched her teeth and tried not to weep, but I put a quick hand on her shoulder and she wept anyway. She talked. I listened. There was nothing for me to say but to be there. And maybe nothing had changed—except we were made light somehow, and together drew something bigger than us. We drew colors into the gray.
There are still places, I believe, even in a busy and unhearing time, where we can draw free. I hope to meet you there, where we are not okay, but less gray than yesterday. I hope to pray for you, that we become bigger.
J.S. Park: Hospital Chaplain 