The Characters of Romance Vs. Real Life

GK Chesterton romance real life jspark


“I wish we could sometimes love the characters in real life as we love the characters in romances. There are a great many human souls whom we should accept more kindly … if we simply thought of them as people in a story.”
— G.K. Chesterton


To Be Good or To Be Christian.

Being a Christian good person only who is good Instagram JSPark


Being a Christian doesn’t mean being a good person. It means following the Only One who is good.
— J.S.


Marriage at Your Worst.


Sharing love for a lifetime is going to be difficult: it’s full of a million misunderstandings, shrill melt-downs, crazy eyeballs, and totally ugly cry-face. But that’s the point. It’s only a matter of who you choose to share the worst of you with. I’ve chosen. I’ll keep choosing. So has she.
— J.S.


Before We Get Hasty, I Hope You’ll Hear Me Out.


I’ve been blogging now for over fifteen years, and have noticed for a while an increasingly alarming surge of accusatory, polarized, one-sided comments that quickly shuts down any chance of discussion. It’s often so comically shrill and angry that it comes off as a parody, like all those news shows that make fun of other news shows to prove how narrow-minded the rhetoric really is. There’s an instant reflex to dismiss what’s being said. I can’t imagine anyone would be so serious about such binary, “black-and-white,” dogmatically stubborn remarks — but it’s deadly serious, with the flag raised higher than the pole, on the furthest side of the narrowest platform on the tiniest soapbox possible.

I can’t talk with someone whose mind is already made up. There’s no room for questions, a dialogue, a real conversation, a hope that others can learn. It’s so snide and abrupt that I wonder why the time was spent to comment. It doesn’t matter if I get to explain my side of the story or elaborate on my intentions or even take back something I said: it’s all dead in the water.

I’m guilty of jumping to the same one-dimensional box, in my safe little categories of predicting what the other “side” would say, as if I’m the only one with the valuable insider information. I constantly have to remind myself that it’s not the end of the world to say, “I’m wrong.” It’s only the end of my false, self-affirming, imprisoning world of circular bias. It’s not weak to say, “I want to know if you know a better way.” It would make us stronger.

C.S. Lewis in God in the Dock talks about his Oxford Socratic Club, in which people of different religions and philosophies got together to discuss what they believed. They discovered that no one actually knew about each other’s worldviews. “Everyone found how little he had known about everyone else,” he said. The Christians had only heard the weakest form of atheism while the atheists had heard the weakest forms of Christianity. They had all parodied each other into straw men. As each member of the club presented their case, Lewis noted that the arguments themselves had “a life of their own,” free from the emotional hype and attacks that so often accompanied them. And in this, their own doctrines could meet by common grace, so that they grew to understand each other while at the same time finding strength in their own beliefs.

In psychology, they teach you about heuristics, and how each of us have an automatic framework for judgment. We spend the least amount of mental faculties on perceiving things around us because the brain is designed to take as many shortcuts as it can, all while preserving our own justifications. This is a process that can only be fought and re-wired by deliberate effort and time. It requires getting to know those phantom enemies that we’ve demonized, to hear their back-stories and how they got there. It means fighting the urge to throw a verbal grenade over the fence, but instead ask a question for clarity. Even if we disagree in the end, we can quit perpetuating a cycle of hate and dismissal. Even if the other person’s worldview is inherently toxic and dangerous, maybe we can find a way through the towers they have built — and in doing so, we tear down our own.

I don’t want to be one more negative angry voice that assumes the worst in someone else. There are enough of those. I’ve done it too many times and it’s been done to me: and no one gets better for it. We end up reinforcing our own blindness and drowning in our misinformed traditions. I want to say something surprising and helpful and gentle and challenging and honest. I want to be the voice that I would actually listen to. It’s how we close the gap between us. It’s how we cross this man-made, made-up chasm to make up for our weaknesses, and to bring our strengths to the table. It’s how we’ll make it.

— J.S.


Grace Is For You, Too.


“Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”
— Philippians 3:12-14


Starting at the End of the Door.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number one. Some identities may be altered for privacy. All the writings are here.

I had a very romanticized expectation of chaplaincy, as if I should have a divine epiphany complete with a vision of singing cherubim and filtered lights through the slits of the curtain. I could say something like, This is what I was made for. Sometimes I pretend to be a pessimist because it’s much more vogue and relevant, the whole cynical stoic thing, but I’m always hoping for those Hollywood moments when I have the meaningful conversation with some desperate guy on the last lap of his faith. 

I really had little idea what to expect in my first week of chaplaincy training. Certainly I had spoken with other chaplains about their experience — “You’ll love it, really” or “You’ll regret it, really”— but no one can really know about a thing until they’re on the other side of the door, like marriage, or like changing a flat tire. I’ve only just seen the door open. 

Continue reading “Starting at the End of the Door.”

Like John or Like Judas.

Gods Will John Judas CS Lewis Instagram jspark


“For you will certainly carry out God’s purpose, however you act, but it makes a difference to you whether you serve like Judas or like John.”
— C.S. Lewis


Let Your Religion.

GK Chesterton Let your religion theory love affair Instagram jspark


“Let your religion be less of a theory and more of a love affair.”
— G.K. Chesterton


My Testimony and Calling: Where I Came From, Where I’m Going

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I was seven years old when I got in my first street fight in the only tenements that my parents — struggling poor Koreans they were — could afford. I had fought a much older single mother and lost. To my credit, she started it. At twelve years old, I decided I was an atheist. At fourteen, my parents divorced, as if to confirm that God couldn’t exist. At sixteen, I had my first drop of an ensuing ocean of alcohol. That same year, I went to what they called a “Gentleman’s Club” and stumbled upon a terrible addiction. By nineteen, I had lost my college scholarship and dropped out with a 0.9 GPA. By twenty-two, I had swallowed a bottle of pills over the girl I was living with, who had cheated on me twice. I spent time in what they call a “mental institution,” which was perhaps an improvement over the Gentleman’s Club.

I understand these problems do not compare to those of the world over: but the contrast was that I hardly felt anything. I was following the latest, loudest emotion, just the exit ramps to the bigger neon sign. And soon I was staring into the mouth of a senseless life with little purpose and no meaning — and it was all rather hilarious.

In my apprehension towards all-things-God, I would stay up until three in the morning watching the ceiling fan, knowing there was more to life than the empty vacuum of sweaty drunk faces and the smear of red-and-blue cop car lights. At some point in college I was certain that God was at least a real being, if only because I had looked into the face of nothingness and knew that no one could possibly sustain a life in that direction. But I didn’t want there to be a God, not with a capital G. It was horrifying to think so. It was crazy to think I couldn’t call my own shots and that I was somehow not the main character of my own existence.

I went to church anyway. Quite faithfully, too. I got caught up in the music, the messages, the social fervor, that moment after the sermon in the lobby when no one talks about the sermon. I started bringing my friends by the dozens because I was good at that sort of thing. And somewhere along the line, almost imperceptibly by degrees, I started hearing the messages. I really started listening. I heard about a God who loves us and became one of us and died for us and defeated death and invited us into the best relationship there is. Not a God who gives us everything we want, because that would be no better than Santa Claus with a pager. But a glorious, grand, dynamic, pulsating God, who was writing this incredible drama with His Son at the apex of history and letting us all in. Even letting me in. Almost by accident, to my growing disdain, I was feeling alive for the first time.

Continue reading “My Testimony and Calling: Where I Came From, Where I’m Going”

Love Sees Greatness.

JS Park love sees a greatness instagram


Love sees a greatness in someone who cannot see it in themselves.
— J.S.


My Newest Book: The Life of King David


Hello wonderful friends! I’m excited to announce my newest book, The Life of King David: From Stone Slinger to Royal Sinner

This is a literary dynamic journey of David, from an unknown nobody to overnight celebrity, to his dark side as a chronic doubter and a royal sinner, and how his life ultimately points to Christ. It’s in a devotional style written for those who feel a bit intimidated by the Old Testament and have always wanted to get in-depth on David. Each chapter is wrapped in theology, philosophy, psychology, application, and the genre thrill of narrative. In discovering David’s story, we find our own.

It’s in paperback here and ebook here. The Preface is here or you can preview the book on Amazon. The rest of my books are here.

Be blessed and love y’all! — J.S.

True All Along.


“All along, I was worse than I thought. But all long, I was more loved than I thought.”
— Timothy Keller


What Does It Mean to “Surrender to God”?

mwspear96 asked a question:

Hey brother. I’ve been a Christian for about five years now, and I always hear people say that we have to surrender everything to God, (heck, I’ve even preached it myself.) Although, I’m not sure how to actually do that. I’ve been living for myself for so long that it seems like an impossible task. How do you actually surrender everything to God? Do I just need to pray more? I know there’s no formula for it, but I would deeply appreciate any input. Thanks, it means a lot.

Hey dear friend, thank you for sharing your concerns: it really is a scary thing to think about “surrendering to God.” It’s a very Christianese thing to say, and I think it carries a lot of unnecessary baggage that we might need to dismantle before finding true surrender.

The thing is, it seems that some of the church-culture has taken on an “Epic Hollywood” type thrill-seeking, and it assumes “radical” is the same as selling all your stuff and moving to a third world village and living off indigenous worms. The word “surrender” is sometimes abused to mean “your life only means something if you give up everything and become a pastor and evangelize in a hostile forbidden city.”

While it’s true that God might uppercut you into a completely crazy situation for His work, Jesus also said to count the cost. It means to know what you’re getting into. It means that we surrender our abilities and gifting and resources to the appropriate place for a sustainable daily sacrifice.

Continue reading “What Does It Mean to “Surrender to God”?”

How Love Really Is.


Love does not pamper. It prunes and perfects and pursues. It is a sweet embrace and a sanctifying chisel.
— J.S.


Self-Affirming Blog Bias: The Danger of Reinforcing Misinformation & Inaction from Isolated Viral Awareness

One of the problems with circular echo chambers like Tumblr, Facebook, WordPress, or Twitter is that we mostly follow the voices that confirm our own preconceived beliefs while shutting down the evidence that runs counter to our bias. We’ve locked ourselves up in self-preaching choirs and impregnable ivory towers. Our life philosophy is then reinforced by the buzzwords and bloggers we want to hear, and we demonize a phantom enemy that isn’t anything close to a real person or idea, neglecting to engage with the real world and the very real issues at hand.

On a long enough timeline, you and I become radicalized into a new kind of fanaticism, devoted to our out-of-touch, fact-devoid, isolated cages. With so many actual injustices abounding that need solutions, our faceless debating hijacks the limelight and resources from the deficit of the people we claim to be rooting for.

This is a vicious cycle that continually perpetuates misinformation disguised in pieces of truth. Some of these truths are necessary, which is all the more reason it’s a travesty that they’re buried under a blind clicking frenzy. We buy into an aggregated “fringe platform” of like-minded ideologies that only feeds itself, like the mythical dragon ouroboros that chokes on its own tail, which only attracts people who already agree and don’t want to be challenged. This common delusion appeals to our basest urge for socialization and vicariously victimizing ourselves on behalf of someone else’s “inspirational tragedy.” Never mind that it’s the other person’s everyday life and only your two second click of a like button.

It gives us a self-righteous tingle to think, “I have the insider knowledge and you don’t.” It’s a shiny trophy of “online education” that will swell your ego and high-five the hive-mind, but it does nothing and goes nowhere and has no real chance of dialogue.

If this makes you mad, then it might be too late for you. I understand though: we hate the possibility of being on the “wrong side” and “losing face.” Being rejected by your group of yes-men or criticized by the opposite side feels like death, and we either self-destruct or destroy others. And to actually work to understand the issue? It’s too hard. We’re in love with trying to change the world by looking like we’re trying to change it, with pretty text on a screen.

Continue reading “Self-Affirming Blog Bias: The Danger of Reinforcing Misinformation & Inaction from Isolated Viral Awareness”

A Faith For Yourself.

I was listening to a sermon podcast the other night at the gym (I always work out to sermons, they fire me up and I feel doubly productive), and the pastor suddenly said, “You don’t need me. You don’t need a preacher to tell you what the Bible says. Thank God for scholars and seminaries, but there’s no secret insider information. It’s all here. You can open up this book and have a faith for yourself.”

I wanted to yell “amen” in the gym. I’m not that kind of guy, to yell amen even at church, and this wasn’t a new thought I hadn’t heard before — but I thought of how alarmingly dependent we’ve become on forming our faith and philosophy from others. We wait for Sundays or the right celebrities or our circle of like-minded bloggers to affirm a kind of pre-established dogma, but don’t often investigate their words down to the bottom. And they’re just people, too, learning like me and you.

Continue reading “A Faith For Yourself.”

Relying on God.


“Relying on God has to begin all over again every day as if nothing had yet been done.”
— C.S. Lewis

One of my absolute favorite quotes by our brother Lewis.


The Wind and Waves Obey.


When it all looks out of control: He’s still at the helm.
— J.S.


Dialogue vs. Monologue

Photo by 3V, CC BY 2.0


If you try to trap someone with a question to prove a pre-judged bias, you’re having a monologue, not a dialogue.

If you drop a word-bomb of selective stats and facts and accusations disguised as satirical sass, it’s a monologue, not a dialogue.

If you preach to the choir to win internet-points and high-five your platform, it’s a monologue.

If you resort to name-calling, it’s a monologue.

If you set up a double-binding lose-lose situation with your mind already made up no matter the response, you don’t even care about dialogue.

If you’re not open to the possibility of being wrong, the worst part is that no one will hear you when you’re right. The good monologues go to waste.

If we listen: we’ll make it.

— J.S.

The Click-Bait Christian Media


I think the Christian media needs to quit this trend of latching onto vaguely spiritualized quotes from actors and artists and then labeling them “fearlessly faithful in a secular world.” It perpetuates a wrong divide between faith and culture, and at its core is merely smug ammo to secure our ivory towers. It’s already enough that we force mega-church pastors on a pedestal of celebrity. They’re people too, and such impossible expectations only breed false accusations of hypocrisy.

I don’t want to diminish the genuine faith of those in the spotlight, but I think the church needs to stop digging for non-existent nuggets of click-bait to validate an idolatrous “me-too” mentality. We can only pray for those who have been gifted with the unique platform of influence. And maybe support the unknown few who are doing the unsung work of ground-level change and charity.

— J.S.